What We Belief.

Jesus is the head of our church, and His Word is the standard for how we live — as individuals and as God’s family — for the glory of God. Below are brief statements for each of the essential Christian beliefs that we hold as a church and that are foundational to following Jesus in loving, faith-filled obedience.

Learn About The 5 Solas

WHat We BeLieve

5 Solas

These five statements sum up what lies at the heart of Reformed belief:

01

Sola Scriptura

The Bible is the sole written divine revelation, our only infallible rule for faith and life, and alone can bind the conscience of believers absolutely (Matt. 4:4; 2 Tim. 3:16).

02

Sola Fide

Justification is by faith alone. By God’s free grace, the righteousness of Jesus Christ is imputed to us by faith and is the sole ground of our acceptance by God, by which our sins are pardoned (Rom. 5:1; Gal 2:16).

03

Solus Christus

 Jesus Christ is the only mediator through Whose work we are redeemed (John 14:6; John 3:16).

04

Sola Gratia

Our salvation rests solely on the work of God’s grace for us (Rom. 2:4; Eph. 2:8-10).

05

Soli Deo Gloria

Salvation is of God and has been accomplished by God, therefore to God alone belongs the glory (Isa. 42:8; Col. 3:17)

Learn About T.U.L.I.P.

What We Believe

TULIP

The historic five points of Calvinism, simplified in the acrostic TULIP, distinguish Reformed theology at the key points of issue, but in no way exhaust the content of Reformed theology. These five points include:

T– total depravity
U– unconditional election
L– limited atonement
I– irresistible grace
P– perseverance of the saints

 

Briefly, total depravity declares that all men are corrupted by the Fall to the extent that sin penetrates the whole person, leaving them in a state by which they are now by nature spiritually dead and at enmity with God. This results in the bondage of the will to sin by which the sinner is morally unable to incline himself to God, or to convert himself, or to exercise faith without first being spiritually reborn by the sovereign work of the Holy Spirit (Ps. 51:5, Rom. 5:12, Col. 2:13, John 3:5-7).

Unconditional election refers to God’s sovereign and gracious work of election by which, from all eternity, God determines to exercise saving grace to a particular group of people chosen from out of the mass of fallen humanity. God gives this saving grace according to the good pleasure of His will, and not according to some foreseen actions, responses, or conditions met by men. God’s election is based purely on His sovereign grace and not upon anything done by humans. The elect are brought to true repentance and saving faith by the work of the Holy Spirit. The elect receive special saving grace from God. The non-elect receive common grace, experience the common benefits of sun and rain, but in the end are passed over, remain in their sin, and receive the justice of God (Deut. 7:6,7; Rom. 8:28-30; Eph. 1:4; 1 Peter 2:8,9; John 6:44; Matt. 5:45).

Limited atonement means that though the value and merit of Christ’s atonement are unlimited and sufficient to save the whole world and are offered to all who repent and believe, the efficacy of the atonement is applied only to the elect, and that, by God’s design. This means that in God’s eternal plan of salvation the atonement was designed to accomplish redemption for the elect and that God’s plan of redemption is not frustrated by the refusal of the impenitent to avail themselves of its benefits. In this sense all for whom the atonement was designed to save, will be saved (2 Cor. 5:21; 1 Peter 3:18; Gal. 3:13; John 11).

Irresistible grace refers to the grace of regeneration by which God effectually calls His elect inwardly, converting them to Himself, and quickening them from spiritual death to spiritual life. Regeneration is the sovereign and immediate work of the Holy Spirit, working monergistically. This grace is operative, not cooperative, meaning that those who are regenerate always come to saving faith, as they are made willing to come to Christ to Whom they most certainly flee and cling for their redemption (Ez. 36:26-27; Rom. 8:30; John 3:3-8; Titus 3:5; Eph. 2:1-10).

Perseverance of the saints means that those who are truly regenerate and truly come to saving faith will never lose their salvation. They may fall into manifold temptations and spiritual weakness, even into radical sin but never fully and finally because God, by His grace, preserves them. The intercession of Christ for the elect is efficacious unto eternity (John 3:16; John 10:27-30; Rom. 8:35-39; 1 Jn. 5:13).

We partake of the Lord’s Supper every Sunday. If you are a baptized believer in good standing with your local church, we welcome you to His table. 

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About Our Church

We are a small independent reformed church located in North Zulch, TX

Elder LEd

Our form of government is presbyterian in nature; or, in other words, our church is governed by elders.

Presbyterian comes from the Greek word meaning, simply, “elder.” Paul emphasized a plurality of elders in the early church (Titus 1:5; Acts 20:17).

An elder is a biblically qualified man who has been nominated, trained, examined, and ordained to oversee the affairs of the church. The Bible gives explicit qualifications for such men (1 Tim. 3:1-7).

Expository Preaching

At the center of our life together as a church are our practices regarding the Scriptures. We offer mid-week bible studies to dive into Scriptures, we exegetically follow through books of the Bible, and our pastor is deeply committed to Christ-centered, expository preaching.

By this term we simply mean the apostolic and classically protestant practice of preaching sermons which are based on a careful explanation and application of consecutive texts of biblical books, with a special emphasis on declaring how the Scriptures reveal the glory of Jesus Christ on every page.

We emphasize this form of preaching because we believe the Scriptures, as the Word of God, are a true means of grace for God’s people, and as such, the preacher must submit himself to the text, not the other way around.

Intentional Pastoral Care

In our modern age, the expectations for a pastor can be overwhelming at times. At Pleasant Grove, we’re committed to a vision of pastoral ministry where the pastor is not a CEO or a manger of programs, but rather a shepherd of souls.

This means that we work to free our pastor to spend his week in study, prayer, and spending time meeting with members in their homes, in his study, or over lunch.

At some churches, it can be difficult to know the pastor. At Pleasant Grove, our pastor is committed to knowing and caring for each of the members of his congregation.